Charn Speaks With Mierin: Difference between revisions
Created page with "== Transcript == {{Dialogue|speaker=Mierin|subtitle=It's a beautiful song.}} : An'am dena. {{Dialogue|speaker=Charn|subtitle=Mierin Sedai!}} : Mierin Sedai! {{Dialogue|speaker=Mierin|subtitle=You're from here, aren't you?}} : Weladthi kodome? {{Dialogue|speaker=Charn|subtitle=Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now.}} : Taak, Aes Sedai. : Weladthi vlagh'sor, hlin {{Phonet..." |
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== Transcript == | == Transcript == | ||
{{Dialogue|speaker=Mierin|subtitle=It's a beautiful song.}} | {{Dialogue|speaker=Mierin|subtitle=It's a beautiful song.}} | ||
: [[An]]'[[am]] [[dena]]. | : [[An]]'[[am]] [[dena]]. | ||
{{OTIPA | |||
|An'am dena.|a.ˈnäm ˈdɛ.nä | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=Mierin Sedai!}} | {{Dialogue|speaker=Charn|subtitle=Mierin Sedai!}} | ||
: Mierin Sedai! | : Mierin Sedai! | ||
{{OTIPA | |||
|Mierin Sedai!|ˈmiɛ̯.ɾɪn sɛ.ˈdäɪ̯ | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=You're from here, aren't you?}} | |||
: [[Weladthi]] [[kodome]]? | |||
{{OTIPA | |||
|Weladthi kodome?|wɛ.ˈlad.θi ko.ˈdo.meɪ̯ | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now.}} | |||
: [[Taak]], Aes Sedai. | |||
: Weladthi [[vlagh]]'[[sor]], [[hlin]] [[vlagha]]. | |||
{{OTIPA | |||
|Taak, Aes Sedai.|täːk ˈäɪ̯ːs sɛ.ˈdäɪ̯ | |||
|Weladthi vlagh'sor, hlin vlagha.|wɛ.ˈlä.tʰi vläg ˈsɔɹ hi.ˈlän ˈβlä.gʰä | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=You should go visit them.}} | |||
: [[Jala'ti]] [[sein]]. | |||
{{OTIPA | |||
|Jala'ti sein.|ˈdʒä.lä.ti seɪ̯n | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=Today's too important for you, isn't it? I can go tomorrow.}} | |||
: [[Ji'akai]], [[ca]]'[[matuet]] [[aha]] | |||
: [[Jalanu]] [[welakai]]. | |||
{{OTIPA | |||
|Ji'akai, ca'matuet aha|ˈdʒi.ä.ˈkäɪ̯ ˈkä.mä.ˈtu.ɛt ˈä.hä | |||
|Jalanu welakai.|dʒä.ˈlä.nu wɛ.lä.ˈkäɪ̯ | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=Tomorrow? Tomorrow everything will be different.}} | |||
: Welakai? | |||
: Welakai [[aes]] [[gadou]]! | |||
{{OTIPA | |||
|Welakai?|wɛ.lä.ˈkäɪ̯ | |||
|Welakai aes gadou!|wɛ.lä.ˈkäɪ̯ ˈäɪ̯.ɛs ɡä.ˈdäo̞̯ | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=I know it's not my place to ask... But what is it? That you've found?}} | |||
: Ah, [[choshih]]'[[atha|ath]], [[gavane]]? [[Nane]] asa [[jaevae]]? | |||
{{OTIPA | |||
|Ah, choshih'ath, gavane? Nane asa jaevae?|ä ˈtʃo.ʃi.ˈäθ ɡä.ˈvä.nɛ ˈnä.nɛ ˈä.sä ˈdʒäɛ̯.və | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side.}} | |||
: [[Fonnai]] [[tamara'simp]]. [[Mozhlit]] [[ortu]], [[jaendar]] [[logae]]. | |||
{{OTIPA | |||
|Fonnai tamara'simp. Mozhlit ortu, jaendar logae.|ˈfo.näɪ̯ tä.mä.ɾä.ˈsimp ˈmoʒ.lit ˈɔɹ.tu ˈdʒä.ɛn.däɹ lo.ˈʒeɪ̯ | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=And what's there?}} | |||
: [[logae]] gavane? | |||
{{OTIPA | |||
|logae gavane?|lo.ˈɡäɪ̯.ɛ ɡä.ˈvä.nɛ | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family.}} | |||
: [[Walden]]. | |||
: Walden aes [[sedanae|sedonae]]. | |||
: [[Saihit]]. | |||
: Aes gadou. | |||
: Mozhlit [[gorista|gortista]] aes [[atha]]'an. | |||
: [[Tarim]] [[bolar]] [[greal]], | |||
: asa, [[ninte]] weladthi, | |||
: [[tarim]] bolar Lews Therin Aes Sedai. | |||
{{OTIPA | |||
|Walden.|ˈväl.dɛn | |||
|Walden aes sedonae.|ˈväl.dɛn ˈäɪ̯.ɛs sɛ.dɔ.ˈneɪ̯ | |||
|Saihit.|säɪ̯.ˈhit | |||
|Aes gadou.|ˈäɪ̯.ɛs ɡä.ˈdäu̯ | |||
|Mozhlit gortista aes atha'an.|ˈmoʒ.lit ɡɔɹ.ˈtis.tä ˈäɪ̯.ɛs ˈä.θä.ˈän | |||
|Tarim bolar greal,|ˈtä.ɾe̞m ˈbo.läɾ ɡɾɛ.ˈjäl̠ | |||
|asa, ninte weladthi,|ˈä.sä ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi | |||
|tarim bolar Lews Therin Aes Sedai.|ˈtäɹm ˈbo.läɾ luːs ˈθɛ.ɾɪn ˈäɪ̯s sɛ.ˈdäɪ̯ | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=They wouldn't have to bring in the harvest by hand.}} | |||
: [[Spiat]] [[hlan]]. [[Tarim]] {{Phonetic|pi'hlan}} [[vid]] [[sovin]]'sor. | |||
{{OTIPA | |||
|Spiat hlan. Tarim pi'hlan vid sovin'sor.|ˈspi.ät hi.ˈlän ˈtä.ɾe̞m pi.l̠än vid ˈso.vin.ˈsɔɹ | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good.}} | |||
: Taak, no, [[hlan]] [[uiwa]] [[kutyalot]] vid sovin. | |||
: [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] [[soreat]]. | |||
: Kutyalot uiwa [[hlan]]. | |||
{{OTIPA | |||
|Taak, no, hlan uiwa kutyalot vid sovin.|täːk no̞ː hi.ˈlän ˈβ̞i.wä ˈku.t̠ʃjä.lo̞t vɪd so.ˈvɪn | |||
|Manu kutya kazka sovin'sa. Feros muad basho so soreat.|ˈmä.nu ˈku.t̠ʃä ˈkaz.kä so.ˈvɪn.sä ˈfɛ.ɾos ˈmuä̯d ˈbä.ʃo so ˈso.ɾɛ.ät | |||
|Kutyalot uiwa hlan.|ˈku.t̠ʃjä.lo̞t ˈβ̞i.wä hi.ˈlän | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=Go. See your family. Sing your song.}} | |||
: [[Jalou]]. | |||
: [[Heatsu]] ninte weladthi. | |||
: [[Denu]] [[perant]]. | |||
{{OTIPA | |||
|Jalou.|ˈdʒä.läu̯ | |||
|Heatsu ninte weladthi.|he.ˈat.su ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi | |||
|Denu perant.|ˈdɪ.nu pɛ.ˈɾənt | |||
}} | |||
{{Dialogue|speaker=Charn|subtitle=Are you sure?}} | |||
: [[Dai]] [[nosane]]? | |||
{{OTIPA | |||
|Dai nosane?|däɪ̯ no.ˈsä.nɛ | |||
}} | |||
{{Dialogue|speaker=Mierin|subtitle=There's nothing more important than holding on to the people you love.}} | |||
: [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein. | |||
{{OTIPA | |||
|Duente ninte atha'ohlan ca'matuet sul sein.|du.ˈɛn.tɛɪ̯ ˈnin.tɛɪ̯ ˈa.θän.ˈo̞.län ˈkä.ma.ˈtu.ɛt.tsul seɪ̯n | |||
}} | |||
== Transcript with Literal Translation and Notes == | |||
{{Dialogue|speaker=Mierin|subtitle=It's a beautiful song.}} | |||
: [[An]]'[[am]] [[dena]]. | |||
{{Literal|text=(It is a) song of beauty.}} | |||
{{Dialogue|speaker=Mierin|subtitle=You're from here, aren't you?}} | {{Dialogue|speaker=Mierin|subtitle=You're from here, aren't you?}} | ||
: [[Weladthi]] [[kodome]]? | : [[Weladthi]] [[kodome]]? | ||
{{Literal|text=(your) family (is from) here?}} | |||
In this sentence we see that "your", "is", and "from" are all omitted and implied. Weladthi is sometimes used to mean ''home'', but it seems to carry the connotations of where family is rather than a specific dwelling or place. | |||
{{Dialogue|speaker=Charn|subtitle=Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now.}} | {{Dialogue|speaker=Charn|subtitle=Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now.}} | ||
: [[Taak]], Aes Sedai. | : [[Taak]], Aes Sedai. | ||
: Weladthi [[vlagh]]'[[sor]], [[hlin]] {{ | : Weladthi [[vlagh]]'[[sor]], [[hlin]] [[vlagha]]. | ||
{{Literal|text=Yes, Aes Sedai.}} | |||
{{Literal|text=(my) family field-work, (they are) harvesting (the) fields (now).}} | |||
[[Vlagh'sor]] seems to mean "farm" here. Hlin, a word which is recorded as meaning "those who harvest", seems to also behave something like a participle here. | |||
Vlaghan is used as a plural of vlagh in [[Coming Home]], but here it is heard without the terminating "n". It is possible that either the "n" is hard to hear, or that this is simply a variant plural. | |||
{{Dialogue|speaker=Mierin|subtitle=You should go visit them.}} | {{Dialogue|speaker=Mierin|subtitle=You should go visit them.}} | ||
: [[Jala'ti]] [[sein]]. | |||
: [[ | {{Literal|text=Go to them.}} | ||
Here, jalou is compressed to just jala, though it is possible that if written it would still be written as jalou'ti. "You should visit" is left implied. | |||
{{Dialogue|speaker=Charn|subtitle=Today's too important for you, isn't it? I can go tomorrow.}} | {{Dialogue|speaker=Charn|subtitle=Today's too important for you, isn't it? I can go tomorrow.}} | ||
: [[Ji'akai]], [[ca]]'[[matuet]] [[aha]] | |||
: [[ | : [[Jalanu]] [[welakai]]. | ||
: [[ | {{Literal|text=Today, (it is) too important (for) you,}} | ||
{{Literal|text=(I) can go tomorrow.}} | |||
The most notable thing here is that Charn pronounces asa as "aha". This could be either a particular accent, a mistake either in listening to the audio or in saying the line, or it could represent an alternative form. | |||
The future tense here is used to indicate potentiality; "I can" is implied. | |||
{{Dialogue|speaker=Mierin|subtitle=Tomorrow? Tomorrow everything will be different.}} | {{Dialogue|speaker=Mierin|subtitle=Tomorrow? Tomorrow everything will be different.}} | ||
: Welakai? | : Welakai? | ||
: Welakai [[aes]] [[gadou]]! | : Welakai [[aes]] [[gadou]]! | ||
{{Literal|text=Tomorrow?}} | |||
{{Literal|text=Tomorrow all changes!}} | |||
{{Dialogue|speaker=Charn|subtitle=I know it's not my place to ask... But what is it? That you've found?}} | {{Dialogue|speaker=Charn|subtitle=I know it's not my place to ask... But what is it? That you've found?}} | ||
: Ah, [[choshih]]'[[atha|ath]], [[gavane]]? [[Nane]] asa [[jaevae]]? | |||
: Ah, [[choshih]], [[gavane]]? [[ | {{Literal|text=Ah, (it isn't my place) (but), what? Was (it) you found?}} | ||
{{Dialogue|speaker=Mierin|subtitle=The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side.}} | {{Dialogue|speaker=Mierin|subtitle=The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side.}} | ||
: [[Fonnai]] [[ | : [[Fonnai]] [[tamara'simp]]. [[Mozhlit]] [[ortu]], [[jaendar]] [[logae]]. | ||
{{Literal|text=A place (where the) pattern-thins. Possibly (we can) open (it), (and) find the awaited (thing on the other side).}} | |||
{{Dialogue|speaker=Charn|subtitle=And what's there?}} | {{Dialogue|speaker=Charn|subtitle=And what's there?}} | ||
: {{ | : [[Logae]] gavane? | ||
{{Literal|text=What is awaited (on the other side)?}} | |||
{{Dialogue|speaker=Mierin|subtitle=A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family.}} | {{Dialogue|speaker=Mierin|subtitle=A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family.}} | ||
: [[Walden]]. | : [[Walden]]. | ||
: Walden aes {{ | : Walden aes [[sedanae|sedonae]]. | ||
: [[Saihit]]. | |||
{{Literal|text=Power}} | |||
{{Literal|text=A power all serving.}} | |||
{{Literal|text=Sai'hit}} | |||
: Aes gadou. | : Aes gadou. | ||
: Mozhlit [[gorista|gortista]] aes [[atha]]'an. | : Mozhlit [[gorista|gortista]] aes [[atha]]'an. | ||
{{Literal|text=All will change.}} | |||
{{Literal|text=Perhaps all people (can) use (it).}} | |||
: [[Tarim]] [[bolar]] [[greal]], | |||
: asa, [[ninte]] weladthi, | : asa, [[ninte]] weladthi, | ||
: {{ | : [[tarim]] bolar Lews Therin Aes Sedai. | ||
{{Literal|text=Not only special channelers,}} | |||
{{Literal|text=you, your family,}} | |||
{{Literal|text=not only special (channelers like) Lews Therin Aes Sedai.}} | |||
{{Dialogue|speaker=Mierin|subtitle=They wouldn't have to bring in the harvest by hand.}} | {{Dialogue|speaker=Mierin|subtitle=They wouldn't have to bring in the harvest by hand.}} | ||
: [[Spiat]] | : [[Spiat]] [[hlan]]. [[Tarim]] {{Phonetic|pi'hlan}} [[vid]] [[sovin]]'sor. | ||
{{Literal|text=(It could) help harvest. Not only harvest with hand-work.}} | |||
{{Dialogue|speaker=Charn|subtitle=Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good.}} | {{Dialogue|speaker=Charn|subtitle=Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good.}} | ||
: Taak, no, | : Taak, no, [[hlan]] [[uiwa]] [[kutyalot]] vid sovin. | ||
: [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] {{ | : [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] [[soreat]]. | ||
: Kutyalot uiwa [[hlan]]. | |||
{{Literal|text=Yes, but, harvesting feels good with hands.}} | |||
{{Literal|text=(I) think (the) feeling of grain in hands... Worked soil under (your) feet...}} | |||
{{Literal|text=(It) feels good (to) harvest).}} | |||
{{Dialogue|speaker=Mierin|subtitle=Go. See your family. Sing your song.}} | {{Dialogue|speaker=Mierin|subtitle=Go. See your family. Sing your song.}} | ||
| Line 69: | Line 252: | ||
: [[Jalou]]. | : [[Jalou]]. | ||
: [[Heatsu]] ninte weladthi. | : [[Heatsu]] ninte weladthi. | ||
: [[ | : [[Denu]] [[perant]]. | ||
{{Literal|text=Go.}} | |||
{{Literal|text=Rejoin your family.}} | |||
{{Literal|text=Sing together.}} | |||
Denu is the future tense of [[dena]], used as a suggestion for what he should go do. | |||
{{Dialogue|speaker=Charn|subtitle=Are you sure?}} | {{Dialogue|speaker=Charn|subtitle=Are you sure?}} | ||
: [[Dai]] [[nosane]]? | : [[Dai]] [[nosane]]? | ||
{{Literal|text=Speak (in) conflict?}} | |||
Evidently, to say "are you sure", one idiomatic construction is "speak conflict?" or "speak in conflict (with what you just said)?, asking if she wishes to speak against what she just said. | |||
{{Dialogue|speaker=Mierin|subtitle=There's nothing more important than holding on to the people you love.}} | {{Dialogue|speaker=Mierin|subtitle=There's nothing more important than holding on to the people you love.}} | ||
: [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein. | : [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein. | ||
{{Literal|text=(It is) so important to hold (a) grip (on) them, your loved ones.}} | |||
= | |||
; Logae — Pronunciation | ; Logae — Pronunciation | ||
: Mierin pronounces this "lo-zhay." Charn repeats it as "lo-guy-eh." | : Mierin pronounces this "lo-zhay." Charn repeats it as "lo-guy-eh." | ||
; Aha | ; Aha | ||
: Charn pronounces [[asa]] (you) as "aha" — a completely different phoneme | : Charn pronounces [[asa]] (you) as "aha" — a completely different phoneme. | ||
; Gortista | ; Gortista | ||
: Likely a variant of [[gorista]] (use). "Mozhlit gortista aes atha'an" — "possible to use by all people." | : Likely a variant of [[gorista]] (use). "Mozhlit gortista aes atha'an" — "possible to use by all people." | ||
; | ; Tarim | ||
: Appears twice in parallel constructions where "not just" or "not only" fits. | : Appears twice in parallel constructions where "not just" or "not only" fits. | ||
Latest revision as of 20:28, 6 September 2026
Transcript
- Mierin
- "It's a beautiful song."
- Charn
- "Mierin Sedai!"
- Mierin Sedai!
- Mierin
- "You're from here, aren't you?"
- Charn
- "Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now."
- Mierin
- "You should go visit them."
- Charn
- "Today's too important for you, isn't it? I can go tomorrow."
- Mierin
- "Tomorrow? Tomorrow everything will be different."
- Charn
- "I know it's not my place to ask... But what is it? That you've found?"
- Mierin
- "The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side."
- Charn
- "And what's there?"
- logae gavane?
- Mierin
- "A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family."
- Walden.
- Walden aes sedonae.
- Saihit.
- Aes gadou.
- Mozhlit gortista aes atha'an.
- Tarim bolar greal,
- asa, ninte weladthi,
- tarim bolar Lews Therin Aes Sedai.
- Mierin
- "They wouldn't have to bring in the harvest by hand."
- Charn
- "Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good."
- Taak, no, hlan uiwa kutyalot vid sovin.
- Manu kutya kazka sovin'sa. Feros muad basho so soreat.
- Kutyalot uiwa hlan.
- Mierin
- "Go. See your family. Sing your song."
- Charn
- "Are you sure?"
- Mierin
- "There's nothing more important than holding on to the people you love."
Transcript with Literal Translation and Notes
In this sentence we see that "your", "is", and "from" are all omitted and implied. Weladthi is sometimes used to mean home, but it seems to carry the connotations of where family is rather than a specific dwelling or place.
- Charn
- "Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now."
- Taak, Aes Sedai.
- Weladthi vlagh'sor, hlin vlagha.
- Yes, Aes Sedai.
- (my) family field-work, (they are) harvesting (the) fields (now).
Vlagh'sor seems to mean "farm" here. Hlin, a word which is recorded as meaning "those who harvest", seems to also behave something like a participle here. Vlaghan is used as a plural of vlagh in Coming Home, but here it is heard without the terminating "n". It is possible that either the "n" is hard to hear, or that this is simply a variant plural.
Here, jalou is compressed to just jala, though it is possible that if written it would still be written as jalou'ti. "You should visit" is left implied.
- Charn
- "Today's too important for you, isn't it? I can go tomorrow."
- Ji'akai, ca'matuet aha
- Jalanu welakai.
- Today, (it is) too important (for) you,
- (I) can go tomorrow.
The most notable thing here is that Charn pronounces asa as "aha". This could be either a particular accent, a mistake either in listening to the audio or in saying the line, or it could represent an alternative form. The future tense here is used to indicate potentiality; "I can" is implied.
- Mierin
- "Tomorrow? Tomorrow everything will be different."
- Welakai?
- Welakai aes gadou!
- Tomorrow?
- Tomorrow all changes!
- Charn
- "I know it's not my place to ask... But what is it? That you've found?"
- Ah, choshih'ath, gavane? Nane asa jaevae?
- Ah, (it isn't my place) (but), what? Was (it) you found?
- Mierin
- "The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side."
- Fonnai tamara'simp. Mozhlit ortu, jaendar logae.
- A place (where the) pattern-thins. Possibly (we can) open (it), (and) find the awaited (thing on the other side).
- Charn
- "And what's there?"
- Logae gavane?
- What is awaited (on the other side)?
- Mierin
- "A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family."
- Tarim bolar greal,
- asa, ninte weladthi,
- tarim bolar Lews Therin Aes Sedai.
- Not only special channelers,
- you, your family,
- not only special (channelers like) Lews Therin Aes Sedai.
- Mierin
- "They wouldn't have to bring in the harvest by hand."
- Charn
- "Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good."
- Taak, no, hlan uiwa kutyalot vid sovin.
- Manu kutya kazka sovin'sa. Feros muad basho so soreat.
- Kutyalot uiwa hlan.
- Yes, but, harvesting feels good with hands.
- (I) think (the) feeling of grain in hands... Worked soil under (your) feet...
- (It) feels good (to) harvest).
- Mierin
- "Go. See your family. Sing your song."
Denu is the future tense of dena, used as a suggestion for what he should go do.
- Charn
- "Are you sure?"
Evidently, to say "are you sure", one idiomatic construction is "speak conflict?" or "speak in conflict (with what you just said)?, asking if she wishes to speak against what she just said.
- Mierin
- "There's nothing more important than holding on to the people you love."
- Duente ninte atha'ohlan ca'matuet sul sein.
- (It is) so important to hold (a) grip (on) them, your loved ones.
- Logae — Pronunciation
- Mierin pronounces this "lo-zhay." Charn repeats it as "lo-guy-eh."
- Aha
- Charn pronounces asa (you) as "aha" — a completely different phoneme.
- Gortista
- Likely a variant of gorista (use). "Mozhlit gortista aes atha'an" — "possible to use by all people."
- Tarim
- Appears twice in parallel constructions where "not just" or "not only" fits.