Charn Speaks With Mierin: Difference between revisions

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Line 8: Line 8:


: [[An]]'[[am]] [[dena]].
: [[An]]'[[am]] [[dena]].
{{Literal|text=(It is a) song of beauty.}}


{{OTIPA
{{OTIPA
|An'am dena.|a.ˈnäm ˈdɛ.nä
|a.ˈnäm ˈdɛ.nä
}}
}}


Line 18: Line 20:


{{OTIPA
{{OTIPA
|Mierin Sedai!|ˈmiɛ̯.ɾɪn sɛ.ˈdäɪ̯
|ˈmiɛ̯.ɾɪn sɛ.ˈdäɪ̯
}}
}}


Line 24: Line 26:


: [[Weladthi]] [[kodome]]?
: [[Weladthi]] [[kodome]]?
{{Literal|text=(your) family (is from) here?}}


{{OTIPA
{{OTIPA
|Weladthi kodome?|wɛ.ˈlad.θi ko.ˈdo.meɪ̯
|wɛ.ˈlad.θi ko.ˈdo.meɪ̯
}}
 
{{Notes|text=
In this sentence we see that "your", "is", and "from" are all omitted and implied. Weladthi is sometimes used to mean ''home'', but it seems to carry the connotations of where family is rather than a specific dwelling or place.
}}
}}


Line 32: Line 40:


: [[Taak]], Aes Sedai.
: [[Taak]], Aes Sedai.
: Weladthi [[vlagh]]'[[sor]], [[hlin]] [[vlagha]].
: Weladthi [[vlagh]]'[[sor]], [[hlan]] [[vlagha]].
 
{{Literal|text=Yes, Aes Sedai.}}
{{Literal|text=(my) family field-work, (they) harvest (the) fields (now).}}


{{OTIPA
{{OTIPA
|Taak, Aes Sedai.|täːk ˈäɪ̯ːs sɛ.ˈdäɪ̯
|täːk ˈäɪ̯ːs sɛ.ˈdäɪ̯
|Weladthi vlagh'sor, hlin vlagha.|wɛ.ˈlä.tʰi vläg ˈsɔɹ hi.ˈlän ˈβlä.gʰä
|wɛ.ˈlä.tʰi vläg ˈsɔɹ hi.ˈlän ˈβlä.gʰä
}}
 
{{Notes|text=
[[Vlagh'sor]] seems to mean "farm" here.
Vlaghan is used as a plural of vlagh in [[Coming Home]], but here it is heard without the terminating "n". It is possible that either the "n" is hard to hear, or that this is simply a variant plural.
}}
}}


Line 42: Line 58:


: [[Jala'ti]] [[sein]].
: [[Jala'ti]] [[sein]].
{{Literal|text=Go to them.}}


{{OTIPA
{{OTIPA
|Jala'ti sein.|ˈdʒä.lä.ti seɪ̯n
|ˈdʒä.lä.ti seɪ̯n
}}
 
{{Notes|text=
Here, jalou is compressed to just jala, though it is possible that if written it would still be written as jalou'ti. "You should visit" is left implied.
}}
}}


Line 51: Line 73:
: [[Jiakai]], [[ca]]'[[matuet]] [[aha]]
: [[Jiakai]], [[ca]]'[[matuet]] [[aha]]
: [[Jalanu]] [[welakai]].
: [[Jalanu]] [[welakai]].
{{Literal|text=Today, (it is) too important (for) you,}}
{{Literal|text=(I) can go tomorrow.}}


{{OTIPA
{{OTIPA
|Jiakai, ca'matuet aha|ˈdʒi.ä.ˈkäɪ̯ ˈkä.mä.ˈtu.ɛt ˈä.hä
|ˈdʒi.ä.ˈkäɪ̯ ˈkä.mä.ˈtu.ɛt ˈä.hä
|Jalanu welakai.|dʒä.ˈlä.nu wɛ.lä.ˈkäɪ̯
|dʒä.ˈlä.nu wɛ.lä.ˈkäɪ̯
}}
 
{{Notes|text=
The most notable thing here is that Charn pronounces asa as "aha". This could be either a particular accent, a mistake either in listening to the audio or in saying the line, or it could represent an alternative form.
The future tense here is used to indicate potentiality; "I can" is implied.
}}
}}


Line 61: Line 91:
: Welakai?
: Welakai?
: Welakai [[aes]] [[gadou]]!
: Welakai [[aes]] [[gadou]]!
{{Literal|text=Tomorrow?}}
{{Literal|text=Tomorrow all changes!}}


{{OTIPA
{{OTIPA
|Welakai?|wɛ.lä.ˈkäɪ̯
|wɛ.lä.ˈkäɪ̯
|Welakai aes gadou!|wɛ.lä.ˈkäɪ̯ ˈäɪ̯.ɛs ɡä.ˈdäo̞̯
|wɛ.lä.ˈkäɪ̯ ˈäɪ̯.ɛs ɡä.ˈdäo̞̯
}}
}}


Line 70: Line 103:


: Ah, [[choshih]]'[[atha|ath]], [[gavane]]? [[Nane]] asa [[jaevae]]?
: Ah, [[choshih]]'[[atha|ath]], [[gavane]]? [[Nane]] asa [[jaevae]]?
{{Literal|text=Ah, (it isn't my place) (but), what? Was (it) you found?}}


{{OTIPA
{{OTIPA
|Ah, choshih'ath, gavane? Nane asa jaevae?|ä ˈtʃo.ʃi.ˈäθ ɡä.ˈvä.nɛ ˈnä.nɛ ˈä.sä ˈdʒäɛ̯.və
|ä ˈtʃo.ʃi.ˈäθ ɡä.ˈvä.nɛ ˈnä.nɛ ˈä.sä ˈdʒäɛ̯.və
}}
}}


Line 78: Line 113:


: [[Fonnai]] [[tamara'simp]]. [[Mozhlit]] [[ortu]], [[jaendar]] [[logae]].
: [[Fonnai]] [[tamara'simp]]. [[Mozhlit]] [[ortu]], [[jaendar]] [[logae]].
{{Literal|text=A place (where the) pattern-thins. Possibly (we can) open (it), (and) find the awaited (thing on the other side).}}


{{OTIPA
{{OTIPA
|Fonnai tamara'simp. Mozhlit ortu, jaendar logae.|ˈfo.näɪ̯ tä.mä.ɾä.ˈsimp ˈmoʒ.lit ˈɔɹ.tu ˈdʒä.ɛn.däɹ lo.ˈʒeɪ̯
|ˈfo.näɪ̯ tä.mä.ɾä.ˈsimp ˈmoʒ.lit ˈɔɹ.tu ˈdʒä.ɛn.däɹ lo.ˈʒeɪ̯
}}
}}


Line 86: Line 123:


: [[logae]] gavane?
: [[logae]] gavane?
{{Literal|text=What is awaited (on the other side)?}}


{{OTIPA
{{OTIPA
|logae gavane?|lo.ˈɡäɪ̯.ɛ ɡä.ˈvä.nɛ
|lo.ˈɡäɪ̯.ɛ ɡä.ˈvä.nɛ
}}
}}


Line 101: Line 140:
: asa, [[ninte]] weladthi,
: asa, [[ninte]] weladthi,
: [[tarim]] bolar Lews Therin Aes Sedai.
: [[tarim]] bolar Lews Therin Aes Sedai.
{{Literal|text=Power}}
{{Literal|text=A power all serving.}}
{{Literal|text=Sai'hit}}
{{Literal|text=All will change.}}
{{Literal|text=Perhaps all people (can) use (it).}}
{{Literal|text=Not only special channelers,}}
{{Literal|text=you, your family,}}
{{Literal|text=not only special (channelers like) Lews Therin Aes Sedai.}}


{{OTIPA
{{OTIPA
|Walden.|ˈväl.dɛn
|ˈväl.dɛn
|Walden aes sedonae.|ˈväl.dɛn ˈäɪ̯.ɛs sɛ.dɔ.ˈneɪ̯
|ˈväl.dɛn ˈäɪ̯.ɛs sɛ.dɔ.ˈneɪ̯
|Saihit.|säɪ̯.ˈhit
|säɪ̯.ˈhit
|Aes gadou.|ˈäɪ̯.ɛs ɡä.ˈdäu̯
|ˈäɪ̯.ɛs ɡä.ˈdäu̯
|Mozhlit gortista aes atha'an.|ˈmoʒ.lit ɡɔɹ.ˈtis.tä ˈäɪ̯.ɛs ˈä.θä.ˈän
|ˈmoʒ.lit ɡɔɹ.ˈtis.tä ˈäɪ̯.ɛs ˈä.θä.ˈän
|Tarim bolar greal,|ˈtä.ɾe̞m ˈbo.läɾ ɡɾɛ.ˈjäl̠
|ˈtä.ɾe̞m ˈbo.läɾ ɡɾɛ.ˈjäl̠
|asa, ninte weladthi,|ˈä.sä ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi
|ˈä.sä ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi
|tarim bolar Lews Therin Aes Sedai.|ˈtäɹm ˈbo.läɾ luːs ˈθɛ.ɾɪn ˈäɪ̯s sɛ.ˈdäɪ̯
|ˈtäɹm ˈbo.läɾ luːs ˈθɛ.ɾɪn ˈäɪ̯s sɛ.ˈdäɪ̯
}}
}}


Line 116: Line 164:


: [[Spiat]] [[hlan]]. [[Tarim]] {{Phonetic|pi'hlan}} [[vid]] [[sovin]]'sor.
: [[Spiat]] [[hlan]]. [[Tarim]] {{Phonetic|pi'hlan}} [[vid]] [[sovin]]'sor.
{{Literal|text=(It could) help harvest. Not only harvest with hand-work.}}


{{OTIPA
{{OTIPA
|Spiat hlan. Tarim pi'hlan vid sovin'sor.|ˈspi.ät hi.ˈlän ˈtä.ɾe̞m pi.l̠än vid ˈso.vin.ˈsɔɹ
|ˈspi.ät hi.ˈlän ˈtä.ɾe̞m pi.l̠än vid ˈso.vin.ˈsɔɹ
}}
}}


Line 126: Line 176:
: [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] [[soreat]].
: [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] [[soreat]].
: Kutyalot uiwa [[hlan]].
: Kutyalot uiwa [[hlan]].
{{Literal|text=Yes, but, harvesting feels good with hands.}}
{{Literal|text=(I) think (the) feeling of grain in hands... Worked soil under (your) feet...}}
{{Literal|text=(It) feels good (to) harvest).}}


{{OTIPA
{{OTIPA
|Taak, no, hlan uiwa kutyalot vid sovin.|täːk no̞ː hi.ˈlän ˈβ̞i.wä ˈku.t̠ʃjä.lo̞t vɪd so.ˈvɪn
|täːk no̞ː hi.ˈlän ˈβ̞i.wä ˈku.t̠ʃjä.lo̞t vɪd so.ˈvɪn
|Manu kutya kazka sovin'sa. Feros muad basho so soreat.|ˈmä.nu ˈku.t̠ʃä ˈkaz.kä so.ˈvɪn.sä ˈfɛ.ɾos ˈmuä̯d ˈbä.ʃo so ˈso.ɾɛ.ät
|ˈmä.nu ˈku.t̠ʃä ˈkaz.kä so.ˈvɪn.sä ˈfɛ.ɾos ˈmuä̯d ˈbä.ʃo so ˈso.ɾɛ.ät
|Kutyalot uiwa hlan.|ˈku.t̠ʃjä.lo̞t ˈβ̞i.wä hi.ˈlän
|ˈku.t̠ʃjä.lo̞t ˈβ̞i.wä hi.ˈlän
}}
}}


Line 138: Line 192:
: [[Heatsu]] ninte weladthi.
: [[Heatsu]] ninte weladthi.
: [[Denu]] [[perant]].
: [[Denu]] [[perant]].
{{Literal|text=Go.}}
{{Literal|text=Rejoin your family.}}
{{Literal|text=Sing together.}}


{{OTIPA
{{OTIPA
|Jalou.|ˈdʒä.läu̯
|ˈdʒä.läu̯
|Heatsu ninte weladthi.|he.ˈat.su ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi
|he.ˈat.su ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi
|Denu perant.|ˈdɪ.nu pɛ.ˈɾənt
|ˈdɪ.nu pɛ.ˈɾənt
}}
 
{{Notes|text=
Denu is the future tense of [[dena]], used as a suggestion for what he should go do.
}}
}}


Line 148: Line 210:


: [[Dai]] [[nosane]]?
: [[Dai]] [[nosane]]?
{{Literal|text=Speak (in) conflict?}}


{{OTIPA
{{OTIPA
|Dai nosane?|däɪ̯ no.ˈsä.nɛ
|däɪ̯ no.ˈsä.nɛ
}}
 
{{Notes|text=
Evidently, to say "are you sure", one idiomatic construction is "speak conflict?" or "speak in conflict (with what you just said)?, asking if she wishes to speak against what she just said.
}}
}}


Line 156: Line 224:


: [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein.
: [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein.
{{Literal|text=(It is) so important to hold (a) grip (on) them, your loved ones.}}


{{OTIPA
{{OTIPA
|Duente ninte atha'ohlan ca'matuet sul sein.|du.ˈɛn.tɛɪ̯ ˈnin.tɛɪ̯ ˈa.θän.ˈo̞.län ˈkä.ma.ˈtu.ɛt.tsul seɪ̯n
|du.ˈɛn.tɛɪ̯ ˈnin.tɛɪ̯ ˈa.θän.ˈo̞.län ˈkä.ma.ˈtu.ɛt.tsul seɪ̯n
}}
}}


== Transcript with Literal Translation and Notes ==
== Notes ==
 
{{Dialogue|speaker=Mierin|subtitle=It's a beautiful song.}}
: [[An]]'[[am]] [[dena]].
{{Literal|text=(It is a) song of beauty.}}
 
{{Dialogue|speaker=Mierin|subtitle=You're from here, aren't you?}}
: [[Weladthi]] [[kodome]]?
{{Literal|text=(your) family (is from) here?}}
 
In this sentence we see that "your", "is", and "from" are all omitted and implied. Weladthi is sometimes used to mean ''home'', but it seems to carry the connotations of where family is rather than a specific dwelling or place.
 
{{Dialogue|speaker=Charn|subtitle=Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now.}}
: [[Taak]], Aes Sedai.
: Weladthi [[vlagh]]'[[sor]], [[hlin]] [[vlagha]].
{{Literal|text=Yes, Aes Sedai.}}
{{Literal|text=(my) family field-work, (they are) harvesting (the) fields (now).}}
 
[[Vlagh'sor]] seems to mean "farm" here. Hlin, a word which is recorded as meaning "those who harvest", seems to also behave something like a participle here.
Vlaghan is used as a plural of vlagh in [[Coming Home]], but here it is heard without the terminating "n". It is possible that either the "n" is hard to hear, or that this is simply a variant plural.
 
{{Dialogue|speaker=Mierin|subtitle=You should go visit them.}}
: [[Jala'ti]] [[sein]].
{{Literal|text=Go to them.}}
 
Here, jalou is compressed to just jala, though it is possible that if written it would still be written as jalou'ti. "You should visit" is left implied.
 
{{Dialogue|speaker=Charn|subtitle=Today's too important for you, isn't it? I can go tomorrow.}}
: [[Jiakai]], [[ca]]'[[matuet]] [[aha]]
: [[Jalanu]] [[welakai]].
{{Literal|text=Today, (it is) too important (for) you,}}
{{Literal|text=(I) can go tomorrow.}}
 
The most notable thing here is that Charn pronounces asa as "aha". This could be either a particular accent, a mistake either in listening to the audio or in saying the line, or it could represent an alternative form.
The future tense here is used to indicate potentiality; "I can" is implied.
 
{{Dialogue|speaker=Mierin|subtitle=Tomorrow? Tomorrow everything will be different.}}
: Welakai?
: Welakai [[aes]] [[gadou]]!
{{Literal|text=Tomorrow?}}
{{Literal|text=Tomorrow all changes!}}
 
{{Dialogue|speaker=Charn|subtitle=I know it's not my place to ask... But what is it? That you've found?}}
: Ah, [[choshih]]'[[atha|ath]], [[gavane]]? [[Nane]] asa [[jaevae]]?
{{Literal|text=Ah, (it isn't my place) (but), what? Was (it) you found?}}
 
{{Dialogue|speaker=Mierin|subtitle=The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side.}}
: [[Fonnai]] [[tamara'simp]]. [[Mozhlit]] [[ortu]], [[jaendar]] [[logae]].
{{Literal|text=A place (where the) pattern-thins. Possibly (we can) open (it), (and) find the awaited (thing on the other side).}}
{{Dialogue|speaker=Charn|subtitle=And what's there?}}
: [[Logae]] gavane?
{{Literal|text=What is awaited (on the other side)?}}
{{Dialogue|speaker=Mierin|subtitle=A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family.}}
: [[Walden]].
: Walden aes [[sedanae|sedonae]].
: [[Saihit]].
{{Literal|text=Power}}
{{Literal|text=A power all serving.}}
{{Literal|text=Sai'hit}}
 
: Aes gadou.
: Mozhlit [[gorista|gortista]] aes [[atha]]'an.
{{Literal|text=All will change.}}
{{Literal|text=Perhaps all people (can) use (it).}}
 
: [[Tarim]] [[bolar]] [[greal]],
: asa, [[ninte]] weladthi,
: [[tarim]] bolar Lews Therin Aes Sedai.
{{Literal|text=Not only special channelers,}}
{{Literal|text=you, your family,}}
{{Literal|text=not only special (channelers like) Lews Therin Aes Sedai.}}
{{Dialogue|speaker=Mierin|subtitle=They wouldn't have to bring in the harvest by hand.}}
: [[Spiat]] [[hlan]]. [[Tarim]] {{Phonetic|pi'hlan}} [[vid]] [[sovin]]'sor.
{{Literal|text=(It could) help harvest. Not only harvest with hand-work.}}
{{Dialogue|speaker=Charn|subtitle=Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good.}}
: Taak, no, [[hlan]] [[uiwa]] [[kutyalot]] vid sovin.
: [[Manu]] kutya [[kazka]] sovin'sa. [[Feros]] [[muad]] [[basho]] [[so]] [[soreat]].
: Kutyalot uiwa [[hlan]].
{{Literal|text=Yes, but, harvesting feels good with hands.}}
{{Literal|text=(I) think (the) feeling of grain in hands... Worked soil under (your) feet...}}
{{Literal|text=(It) feels good (to) harvest).}}
{{Dialogue|speaker=Mierin|subtitle=Go. See your family. Sing your song.}}
: [[Jalou]].
: [[Heatsu]] ninte weladthi.
: [[Denu]] [[perant]].
{{Literal|text=Go.}}
{{Literal|text=Rejoin your family.}}
{{Literal|text=Sing together.}}
 
Denu is the future tense of [[dena]], used as a suggestion for what he should go do.
{{Dialogue|speaker=Charn|subtitle=Are you sure?}}
: [[Dai]] [[nosane]]?
{{Literal|text=Speak (in) conflict?}}
 
Evidently, to say "are you sure", one idiomatic construction is "speak conflict?" or "speak in conflict (with what you just said)?, asking if she wishes to speak against what she just said.
 
{{Dialogue|speaker=Mierin|subtitle=There's nothing more important than holding on to the people you love.}}
: [[Duente]] ninte atha'{{Phonetic|ohlan}} ca'matuet [[sul]] sein.
{{Literal|text=(It is) so important to hold (a) grip (on) them, your loved ones.}}


; Logae — Pronunciation
; Logae — Pronunciation

Latest revision as of 20:09, 17 October 2026

Episode

Season 3, Episode 4: The Road to the Spear

Transcript

Mierin
"It's a beautiful song."
An'am dena.
(It is a) song of beauty.
Pronunciation
[a.ˈnäm ˈdɛ.nä]
Charn
"Mierin Sedai!"
Mierin Sedai!
Pronunciation
[ˈmiɛ̯.ɾɪn sɛ.ˈdäɪ̯]
Mierin
"You're from here, aren't you?"
Weladthi kodome?
(your) family (is from) here?
Pronunciation
[wɛ.ˈlad.θi ko.ˈdo.meɪ̯]
Notes

In this sentence we see that "your", "is", and "from" are all omitted and implied. Weladthi is sometimes used to mean home, but it seems to carry the connotations of where family is rather than a specific dwelling or place.

Charn
"Yes, Aes Sedai. My family still farms these fields. They are bringing in the harvest now."
Taak, Aes Sedai.
Weladthi vlagh'sor, hlan vlagha.
Yes, Aes Sedai.
(my) family field-work, (they) harvest (the) fields (now).
Pronunciation
[täːk ˈäɪ̯ːs sɛ.ˈdäɪ̯]
[wɛ.ˈlä.tʰi vläg ˈsɔɹ hi.ˈlän ˈβlä.gʰä]
Notes

Vlagh'sor seems to mean "farm" here. Vlaghan is used as a plural of vlagh in Coming Home, but here it is heard without the terminating "n". It is possible that either the "n" is hard to hear, or that this is simply a variant plural.

Mierin
"You should go visit them."
Jala'ti sein.
Go to them.
Pronunciation
[ˈdʒä.lä.ti seɪ̯n]
Notes

Here, jalou is compressed to just jala, though it is possible that if written it would still be written as jalou'ti. "You should visit" is left implied.

Charn
"Today's too important for you, isn't it? I can go tomorrow."
Jiakai, ca'matuet aha
Jalanu welakai.
Today, (it is) too important (for) you,
(I) can go tomorrow.
Pronunciation
[ˈdʒi.ä.ˈkäɪ̯ ˈkä.mä.ˈtu.ɛt ˈä.hä]
[dʒä.ˈlä.nu wɛ.lä.ˈkäɪ̯]
Notes

The most notable thing here is that Charn pronounces asa as "aha". This could be either a particular accent, a mistake either in listening to the audio or in saying the line, or it could represent an alternative form. The future tense here is used to indicate potentiality; "I can" is implied.

Mierin
"Tomorrow? Tomorrow everything will be different."
Welakai?
Welakai aes gadou!
Tomorrow?
Tomorrow all changes!
Pronunciation
[wɛ.lä.ˈkäɪ̯]
[wɛ.lä.ˈkäɪ̯ ˈäɪ̯.ɛs ɡä.ˈdäo̞̯]
Charn
"I know it's not my place to ask... But what is it? That you've found?"
Ah, choshih'ath, gavane? Nane asa jaevae?
Ah, (it isn't my place) (but), what? Was (it) you found?
Pronunciation
[ä ˈtʃo.ʃi.ˈäθ ɡä.ˈvä.nɛ ˈnä.nɛ ˈä.sä ˈdʒäɛ̯.və]
Mierin
"The thinnest part of the pattern. A place I think we can punch through... and find what's on the other side."
Fonnai tamara'simp. Mozhlit ortu, jaendar logae.
A place (where the) pattern-thins. Possibly (we can) open (it), (and) find the awaited (thing on the other side).
Pronunciation
[ˈfo.näɪ̯ tä.mä.ɾä.ˈsimp ˈmoʒ.lit ˈɔɹ.tu ˈdʒä.ɛn.däɹ lo.ˈʒeɪ̯]
Charn
"And what's there?"
logae gavane?
What is awaited (on the other side)?
Pronunciation
[lo.ˈɡäɪ̯.ɛ ɡä.ˈvä.nɛ]
Mierin
"A power... that can be used by men or women... The true power. It will change everything. Can you imagine? Something anyone, anywhere can use. Not just Lews Therin and the Aes Sedai. Even you, your family."
Walden.
Walden aes sedonae.
Saihit.
Aes gadou.
Mozhlit gortista aes atha'an.
Tarim bolar greal,
asa, ninte weladthi,
tarim bolar Lews Therin Aes Sedai.
Power
A power all serving.
Sai'hit
All will change.
Perhaps all people (can) use (it).
Not only special channelers,
you, your family,
not only special (channelers like) Lews Therin Aes Sedai.
Pronunciation
[ˈväl.dɛn]
[ˈväl.dɛn ˈäɪ̯.ɛs sɛ.dɔ.ˈneɪ̯]
[säɪ̯.ˈhit]
[ˈäɪ̯.ɛs ɡä.ˈdäu̯]
[ˈmoʒ.lit ɡɔɹ.ˈtis.tä ˈäɪ̯.ɛs ˈä.θä.ˈän]
[ˈtä.ɾe̞m ˈbo.läɾ ɡɾɛ.ˈjäl̠]
[ˈä.sä ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi]
[ˈtäɹm ˈbo.läɾ luːs ˈθɛ.ɾɪn ˈäɪ̯s sɛ.ˈdäɪ̯]
Mierin
"They wouldn't have to bring in the harvest by hand."
Spiat hlan. Tarim pi'hlan vid sovin'sor.
(It could) help harvest. Not only harvest with hand-work.
Pronunciation
[ˈspi.ät hi.ˈlän ˈtä.ɾe̞m pi.l̠än vid ˈso.vin.ˈsɔɹ]
Charn
"Yes, but... it feels good to. I can't explain it. To feel the wheat you grew in your hands... The soil you tilled beneath your feet... It feels good."
Taak, no, hlan uiwa kutyalot vid sovin.
Manu kutya kazka sovin'sa. Feros muad basho so soreat.
Kutyalot uiwa hlan.
Yes, but, harvesting feels good with hands.
(I) think (the) feeling of grain in hands... Worked soil under (your) feet...
(It) feels good (to) harvest).
Pronunciation
[täːk no̞ː hi.ˈlän ˈβ̞i.wä ˈku.t̠ʃjä.lo̞t vɪd so.ˈvɪn]
[ˈmä.nu ˈku.t̠ʃä ˈkaz.kä so.ˈvɪn.sä ˈfɛ.ɾos ˈmuä̯d ˈbä.ʃo so ˈso.ɾɛ.ät]
[ˈku.t̠ʃjä.lo̞t ˈβ̞i.wä hi.ˈlän]
Mierin
"Go. See your family. Sing your song."
Jalou.
Heatsu ninte weladthi.
Denu perant.
Go.
Rejoin your family.
Sing together.
Pronunciation
[ˈdʒä.läu̯]
[he.ˈat.su ˈnin.tɛɪ̯ wɛ.ˈläd.tʰi]
[ˈdɪ.nu pɛ.ˈɾənt]
Notes

Denu is the future tense of dena, used as a suggestion for what he should go do.

Charn
"Are you sure?"
Dai nosane?
Speak (in) conflict?
Pronunciation
[däɪ̯ no.ˈsä.nɛ]
Notes

Evidently, to say "are you sure", one idiomatic construction is "speak conflict?" or "speak in conflict (with what you just said)?, asking if she wishes to speak against what she just said.

Mierin
"There's nothing more important than holding on to the people you love."
Duente ninte atha'ohlan ca'matuet sul sein.
(It is) so important to hold (a) grip (on) them, your loved ones.
Pronunciation
[du.ˈɛn.tɛɪ̯ ˈnin.tɛɪ̯ ˈa.θän.ˈo̞.län ˈkä.ma.ˈtu.ɛt.tsul seɪ̯n]

Notes

Logae — Pronunciation
Mierin pronounces this "lo-zhay." Charn repeats it as "lo-guy-eh."
Aha
Charn pronounces asa (you) as "aha" — a completely different phoneme.
Gortista
Likely a variant of gorista (use). "Mozhlit gortista aes atha'an" — "possible to use by all people."
Tarim
Appears twice in parallel constructions where "not just" or "not only" fits.
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